Media laws and ethics are there to regulate the
activities of media practitioners. This is meant to ensure that media people
act according to the profession’s acceptable code of conduct. Unfortunately,
this issue has always generated a lot of controversial questions and debates,
right from the law of defamation, copyright, censorship and privacy – up to the
ethical issues such as objectivity, credibility, fairness, truth, and
plagiarism – among others. Questions like who should enforce these laws and
ethics – the constitution or the media itself – and to what extent have always
posed a challenge to those interested in providing answers.
In this article, I want to concentrate much on the
law of privacy as a right, especially to public figures.
According to the resultant combination of different
scholars’ definitions, a public figure can be figured out as a person who is
popular or famous amongst others and whose actions may be of interest to them. They
may be government officials/politicians, other leaders and even celebrities –
actors and actresses, musicians, footballers, e.t.c.
Generally, public figures are always entitled to minimal
privacy rights in the society. Why? I have already said it that their actions
may be of interest to the public.
If reporters cling so much on the law of privacy, there may be almost no news to report about.
Many men have
divorced their wives, taken to court and ordered to pay huge amounts of money
to the divorced, but which example of these cases do most people know if not
that of Philip Moi? Reason? The retired president’s blood flows in his veins!
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| Wambua (right) surprised by his majesty |
What has actually triggered the birth of this article
is the latest ‘public’ action by the class representative of the 2015 media
class in Moi University – Main campus. Of course he is a public figure
especially in the context of the media class. Almost everybody does it but once
it is done by a talented leader like him, it quickly translates into being
newsworthy.
I am not ready to narrate the whole story as it
happened but the picture aside serves as a perfect illustration of it, and can
speak a thousand words about the same. Besides, I want to preserve at least a small
fraction of his privacy that he is also entitled to enjoy as a fellow normal human
being, regardless of his ranking position in authority.
Critics
may obviously follow after the publication of this article, especially from the
characters of the scene – if I may be allowed to call them so; but if at all
they wanted to consider this as part of their privacy, then what was the
rationale behind doing it in the eyes of the public?
Kwani
hawajui kwamba faragha ya nyani huishia kokoni? Ama lazima niwakumbushe ile methali
inayosema,“funika kombe mwana haramu apite”? Basi siku hizi si mwana haramu,
nawaambia;
“Funika kombe mwana wa Kombe
apite!!!”
Samahani kama nimekukoseeni…


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